[et_pb_section fb_built=”1″ admin_label=”Header” _builder_version=”3.24″ overflow-x=”hidden” custom_padding=”||4px|||”][et_pb_row column_structure=”1_2,1_2″ _builder_version=”3.25″][et_pb_column type=”1_2″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_text _builder_version=”4.0.7″ text_font=”Lato||||||||” text_font_size=”22px” text_line_height=”1.8em” header_font=”PT Serif|700|||||||” header_font_size=”80px” header_line_height=”1.2em” text_font_size_tablet=”” text_font_size_phone=”18px” text_font_size_last_edited=”on|phone” header_font_size_tablet=”60px” header_font_size_phone=”36px” header_font_size_last_edited=”on|phone”]<\/p>\n
[\/et_pb_text][et_pb_divider color=”#000000″ divider_weight=”5px” _builder_version=”3.23.3″ width=”150px”][\/et_pb_divider][et_pb_text _builder_version=”4.0.7″ text_font=”Lato||||||||” text_font_size=”18px” text_line_height=”1.8em” text_font_size_tablet=”” text_font_size_phone=”15px” text_font_size_last_edited=”on|desktop”]<\/p>\n
Mevlev\u00eelik deyince ilk akla gelen sem\u00e2, l\u00fcgatte i\u015fitmek manas\u0131ndad\u0131r. Terim olarak, m\u00fbsik\u00ee na\u011fmeleri dinlerken vecde gelip hareket etmek, kendinden ge\u00e7ip d\u00f6nmektir. Hz. Mevl\u00e2n\u00e2 zaman\u0131nda belli bir nizama ba\u011fl\u0131 kalmaks\u0131z\u0131n dini ve tasavvufi bir co\u015fkunluk vesilesiyle icra edilen sema, sonradan Sultan Veled ve Ulu Arif \u00c7elebi zaman\u0131ndan ba\u015flayarak Pir \u00c2dil \u00c7elebi zaman\u0131na kadar tam bir disiplin i\u00e7ine al\u0131nm\u0131\u015f, s\u0131k\u0131 bir nizama ba\u011flanm\u0131\u015f; icras\u0131 \u00f6\u011frenilir ve \u00f6\u011fretilir olmu\u015ftur. B\u00f6ylece XV. y\u00fczy\u0131lda son \u015feklini alan Sema T\u00f6renine daha sonra sadece XVII. y\u00fczy\u0131lda N\u00e2\u2019t- \u0131 \u015eerif eklenmi\u015ftir. Sema, sembolik olarak, k\u00e2inat\u0131n olu\u015fumunu, insan\u0131n \u00e2lemde dirili\u015fini, Y\u00fcce Yarat\u0131c\u0131\u2019 ya olan a\u015fk ile harekete ge\u00e7i\u015fini ve kullu\u011funu idrak edip \u201c\u0130nsan- \u0131 K\u00e2mil\u201d e do\u011fru y\u00f6neli\u015fini ifade eder.<\/p>\n
[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_2″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-content\/uploads\/2019\/12\/sight-seeing-44.png” _builder_version=”4.0.7″ background_image=”https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-content\/uploads\/2019\/12\/GettyImages-155099895-1.jpg” transform_scale=”170%|170%” transform_scale_tablet=”100%|100%” transform_scale_phone=”” transform_scale_last_edited=”on|desktop” transform_translate_tablet=”” transform_translate_phone=”” transform_translate_last_edited=”on|desktop” transform_rotate_tablet=”” transform_rotate_phone=”” transform_rotate_last_edited=”on|desktop” transform_skew_tablet=”” transform_skew_phone=”” transform_skew_last_edited=”on|desktop” transform_origin=”0%|100%” transform_origin_tablet=”” transform_origin_phone=”” transform_origin_last_edited=”on|desktop” transform_styles_last_edited=”on|desktop” max_width_tablet=”400px” max_width_phone=”” max_width_last_edited=”on|desktop” custom_margin=”||-80px|4px” custom_margin_tablet=”0px|0vw||” custom_margin_last_edited=”off|tablet” transform_styles_tablet=”” transform_styles_phone=””][\/et_pb_image][\/et_pb_column][\/et_pb_row][et_pb_row column_structure=”2_5,3_5″ _builder_version=”3.25″][et_pb_column type=”2_5″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_divider color=”#000000″ divider_weight=”5px” _builder_version=”3.23.3″ width=”150px”][\/et_pb_divider][et_pb_text _builder_version=”4.0.7″ text_font=”Lato||||||||” text_font_size=”18px” text_line_height=”1.8em” text_font_size_tablet=”” text_font_size_phone=”15px” text_font_size_last_edited=”on|desktop”]<\/p>\n
Sema T\u00f6reni, N\u00e2\u2019t-\u0131 \u015eerif\u2019le ba\u015flar. N\u00e2\u2019t-\u0131 \u015eerif k\u00e2inat\u0131n yarat\u0131lmas\u0131na vesile olan, yarat\u0131lm\u0131\u015flar\u0131n en y\u00fccesi Hz. Muhammed\u2019i \u00f6ven, Hz. Mevl\u00e2n\u00e2\u2019n\u0131n bir \u015fiiridir. XVII. y\u00fczy\u0131lda bestek\u00e2rlar\u0131ndan \u201cItr\u00ee\u201d ad\u0131yla tan\u0131nan Buh\u00fbr\u00eez\u00e2de Mustafa Efendi\u2019nin Rast makam\u0131ndan besteledi\u011fi bu na\u2019t-i, na\u2019t-h\u00e2n ayakta ve sazs\u0131z okur. Na\u2019t\u2019i, kud\u00fcm darplar\u0131 izler. Bu Y\u00fcce Yarat\u0131c\u0131\u2019 n\u0131n k\u00e2inata \u201col\u201d emridir. <\/p>\n
[\/et_pb_text][\/et_pb_column][et_pb_column type=”3_5″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-content\/uploads\/2019\/12\/a.jpg” _builder_version=”4.0.7″ transform_translate=”10vw|0px” transform_translate_linked=”off” custom_margin=”-200px|||||” custom_margin_tablet=”20px||” custom_margin_phone=”” custom_margin_last_edited=”on|desktop” border_width_all=”30px” border_color_all=”#ffffff” box_shadow_style=”preset3″ box_shadow_horizontal=”5px” box_shadow_vertical=”25px” box_shadow_blur=”105px” box_shadow_spread=”-30px” box_shadow_color=”rgba(0,0,0,0.25)”][\/et_pb_image][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ admin_label=”Tours” module_id=”tilavet-odasi” _builder_version=”4.0.7″ custom_margin=”-12px|||||” custom_padding=”5px||6px|||”][et_pb_row column_structure=”2_5,3_5″ _builder_version=”3.25″][et_pb_column type=”2_5″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_text _builder_version=”4.0.7″ text_font=”Trebuchet||||||||” text_font_size=”18px” text_line_height=”1.8em” custom_margin=”||-3px|||” custom_padding=”||0px||false|false” text_font_size_tablet=”” text_font_size_phone=”15px” text_font_size_last_edited=”on|desktop”]<\/p>\n
\u0130sl\u00e2m inan\u0131\u015f\u0131na g\u00f6re Allah, insan\u0131n \u00f6nce cans\u0131z bedenini yaratm\u0131\u015f, sonra ona kendi ruhundan \u00fcfleyerek diriltmi\u015ftir. Na\u2019t\u2019den sonra yap\u0131lan ney taksimi i\u015fte bu il\u00e2h\u00ee nefesi temsil eder. Taksimden sonra pe\u015frevin ba\u015flamas\u0131 ile \u015feyh efendi ve semazenler, sema\u2019 meydan\u0131nda sa\u011fdan sola do\u011fru dairevi bir y\u00fcr\u00fcy\u00fc\u015fe ba\u015flarlar. Sem\u00e2\u2019 meydan\u0131n\u0131 \u00fc\u00e7 kez dola\u015fmaktan ibaret olan bu y\u00fcr\u00fcy\u00fc\u015fe \u201cDevr-i Veledi\u201d denir. \u2028\u2028Semahanenin giri\u015f kap\u0131s\u0131 ile tam kar\u015f\u0131daki k\u0131rm\u0131z\u0131 post aras\u0131nda var oldu\u011fu kabul edilen bir \u00e7izgi, semahaneyi iki yar\u0131m daireye b\u00f6ler. \u201cHatt-\u0131 istiv\u00e2\u201d denilen bu \u00e7izgi, Mevlevilerce kutsal say\u0131l\u0131r ve asla \u00fczerine bas\u0131lmaz.<\/p>\n
D\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm, Sultan Veled devridir. Bu, Semazenlerin birbirine \u00fc\u00e7 kere selam vererek, bir pe\u015frevle dairevi y\u00fcr\u00fcy\u00fc\u015f\u00fcd\u00fcr. \u015eekilde gizli ruhun ruha selam\u0131d\u0131r. Sem\u00e2 meydan\u0131n\u0131n sa\u011f taraf\u0131ndan post hizas\u0131na gelen semazen, Hatt-\u0131 \u0130stiv\u00e2 \u2019ya basmadan ve posta s\u0131rt \u00e7evirmeden d\u00f6nerek kar\u015f\u0131ya ge\u00e7er. B\u00f6ylece arkas\u0131ndan gelen semazenle kar\u015f\u0131 kar\u015f\u0131ya gelir. Bir an g\u00f6z g\u00f6ze gelen iki dervi\u015f, ayn\u0131 anda \u00f6ne do\u011fru e\u011filerek birbirlerine ba\u015f keserler. Buna \u201cMukabele\u201d denir. \u2028\u2028Postun tam kar\u015f\u0131s\u0131nda Hatt-\u0131 \u0130stiv\u00e2\u2019n\u0131n sema meydan\u0131n\u0131 kesti\u011fi noktaya gelen dervi\u015f burada da ba\u015f keser ve Hatt-\u0131 \u0130stiv\u00e2\u2019 ya basmadan y\u00fcr\u00fcy\u00fc\u015f\u00fcne devam eder. \u00dc\u00e7\u00fcnc\u00fc devrin sonunda \u015feyh efendinin posttaki yerini almas\u0131yla Devr-i Veledi tamamlan\u0131r. Bu devirler, \u015feyh denilen manevi terbiyecinin rehberli\u011finde Mutlak Hakikat\u2019 i \u201c\u0130lm-el Yak\u00een\u201d olarak bili\u015fi, \u201cAyn-el Yak\u00een\u201d olarak g\u00f6r\u00fc\u015f\u00fc, \u201cHakk-al Yak\u00een\u201d olarak da O\u2019na eri\u015fi sembolize eder. Kud\u00fcmzenba\u015f\u0131n\u0131n Devr-i Veled\u00ee\u2019nin bitti\u011fini ikaz eden vuru\u015flar\u0131 ile neyzenba\u015f\u0131 k\u0131sa bir taksim yapar ve ayin \u00e7al\u0131nmaya ba\u015flar.\u00a0 Semazen \u00fcst\u00fcndeki siyah h\u0131rkay\u0131 \u00e7\u0131kararak, sembolik olarak, hakikate do\u011far kollar\u0131n\u0131 ba\u011flayarak bir rakam\u0131n\u0131 temsil eder. B\u00f6ylece Allah’\u0131n birli\u011fine \u015fehadet eder. Semazenler tek tek \u015feyh efendinin elini \u00f6perek izin al\u0131r ve Sema\u2019ya ba\u015flarlar.<\/p>\n
Sema, her birine \u201csel\u00e2m\u201d ad\u0131 verilen d\u00f6rt b\u00f6l\u00fcmden olu\u015fur ve semazenba\u015f\u0131 taraf\u0131ndan idare edilir.<\/p>\n
Semazenba\u015f\u0131, semazenlerin d\u00f6n\u00fc\u015flerini kontrol ederek intizam\u0131 temin eder.<\/p>\n
1. Selam, insan\u0131n kendi kullu\u011funu idrak etmesidir.
2. Selam, Allah\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc ve kudreti kar\u015f\u0131s\u0131nda hayranl\u0131k duymay\u0131 ifade eder.
3. Selam bu hayranl\u0131k duygusunun a\u015fka d\u00f6n\u00fc\u015fmesidir.
4. Selam ise insan\u0131n yarat\u0131l\u0131\u015ftaki vazifesine yani kullu\u011fa d\u00f6n\u00fc\u015f\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc \u0130sl\u00e2m\u2019 da en y\u00fcce makam, kulluktur.
5. Selam\u2019\u0131n ba\u015flamas\u0131 ile \u201cpostni\u015fin\u201d yani \u015feyh efendi de h\u0131rkas\u0131n\u0131 \u00e7\u0131karmadan ve kollar\u0131n\u0131 a\u00e7madan sema\u2019 a girer. Postundan sema\u2019 meydan\u0131n\u0131n ortas\u0131na kadar d\u00f6nerek gelir ve yine d\u00f6nerek postuna gider. Buna \u201cPost Sem\u00e2\u2019\u0131\u201d denir. Bu arada IV. Selam bitmi\u015f, Son Pe\u015frev ve Son Y\u00fcr\u00fck Semai \u00e7al\u0131nm\u0131\u015f, son taksim yap\u0131lmaktad\u0131r. \u015eeyhin posttaki yerini almas\u0131yla Son Taksim de sona erer ve Kur\u2019an-\u0131 Ker\u00eem\u2019den bir b\u00f6l\u00fcm yani \u201cA\u015fr-\u0131 \u015eerif\u201d okunur. Son dualar, Allah\u2019\u0131n ad\u0131 olan \u201cH\u00fb\u201d nid\u00e2lar\u0131 ile son selamla\u015fmalarla Sem\u00e2\u2019 T\u00f6reni sona erer. \u015eeyh Efendi\u2019den sonra semazenler ve mutr\u0131p da \u015feyh postunu sel\u00e2mlay\u0131p semahaneyi terk ederler.<\/p>\n
Sema\u2019 eden canlara Semazen denilmi\u015ftir. Mevlevilikte d\u00f6nmek tabiri yoktur. Mevleviler Sema\u2019 eder. Her tarikat\u0131n zikir ederken (Allah\u2019\u0131 anarken) kendilerine \u00f6zg\u00fc b\u00fcrhanlar\u0131 vard\u0131r. Mevlevili\u011fin de b\u00fcrhan\u0131 Sema\u2019 d\u0131r.<\/p>\n
Mevlevilik, Mevl\u00e2n\u00e2 Cel\u00e2lettin Rumi ad\u0131na, o\u011flu Sultan Veled taraf\u0131ndan kurulan tarikat\u0131n ad\u0131d\u0131r. Mevl\u00e2n\u00e2 Cel\u00e2lettin Rumi (1207-1274) dostlar\u0131n\u0131n kat\u0131ld\u0131\u011f\u0131 \u00f6zel toplant\u0131lar d\u00fczenler, tasavvufi ve dini sohbetler yapar, \u015fiir s\u00f6yler, zikrederek sema ederdi. Zamanla bir t\u00f6ren niteli\u011fi kazanan bu toplant\u0131lar belli kurallara, belli g\u00f6r\u00fc\u015f ve d\u00fc\u015f\u00fcnce ilkelerine ba\u011fland\u0131.<\/p>\n
[\/et_pb_text][\/et_pb_column][et_pb_column type=”3_5″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_image src=”https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-content\/uploads\/2019\/12\/a1-1.jpg” _builder_version=”4.0.7″ transform_translate=”10vw|0px” transform_translate_linked=”off” custom_margin=”||||false|false” custom_margin_tablet=”20px||” custom_margin_phone=”” custom_margin_last_edited=”on|desktop” border_width_all=”30px” border_color_all=”#ffffff” box_shadow_style=”preset3″ box_shadow_horizontal=”5px” box_shadow_vertical=”25px” box_shadow_blur=”105px” box_shadow_spread=”-30px” box_shadow_color=”rgba(0,0,0,0.25)”][\/et_pb_image][et_pb_image src=”https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-content\/uploads\/2019\/12\/a3-1.jpg” _builder_version=”4.0.7″ transform_translate=”10vw|0px” transform_translate_linked=”off” custom_margin=”||||false|false” custom_margin_tablet=”20px||” custom_margin_phone=”” custom_margin_last_edited=”on|desktop” border_width_all=”30px” border_color_all=”#ffffff” box_shadow_style=”preset3″ box_shadow_horizontal=”5px” box_shadow_vertical=”25px” box_shadow_blur=”105px” box_shadow_spread=”-30px” box_shadow_color=”rgba(0,0,0,0.25)”][\/et_pb_image][et_pb_image src=”https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-content\/uploads\/2019\/12\/a5-1.jpg” _builder_version=”4.0.7″ transform_translate=”10vw|0px” transform_translate_linked=”off” custom_margin=”||||false|false” custom_margin_tablet=”20px||” custom_margin_phone=”” custom_margin_last_edited=”on|desktop” border_width_all=”30px” border_color_all=”#ffffff” box_shadow_style=”preset3″ box_shadow_horizontal=”5px” box_shadow_vertical=”25px” box_shadow_blur=”105px” box_shadow_spread=”-30px” box_shadow_color=”rgba(0,0,0,0.25)”][\/et_pb_image][\/et_pb_column][\/et_pb_row][et_pb_row _builder_version=”4.0.7″ custom_padding=”2px|||||”][et_pb_column type=”4_4″ _builder_version=”4.0.7″][et_pb_text _builder_version=”4.0.7″ text_font=”Trebuchet||||||||” text_font_size=”18px” text_line_height=”1.9em” header_3_font=”Lato|700|||||||” header_3_font_size=”18px” header_3_line_height=”1.4em” custom_margin=”||3px|||” custom_margin_tablet=”||30px” custom_margin_phone=”” custom_margin_last_edited=”on|desktop”]<\/p>\n
Toplant\u0131larda ney, kud\u00fcm ve benzeri \u00e7alg\u0131lar\u0131n \u00e7al\u0131nd\u0131\u011f\u0131 zikirler, t\u00f6renler daha derli toplu ve \u00f6l\u00e7\u00fcl\u00fc yap\u0131lmaya ba\u015fland\u0131. K\u0131sa bir s\u00fcre i\u00e7inde geni\u015f bir alana yay\u0131lan, halk ve \u00f6zellikle \u00e7a\u011f\u0131n ayd\u0131nlar\u0131 aras\u0131nda b\u00fcy\u00fck bir ilgi uyand\u0131ran bu toplant\u0131lara kat\u0131lanlar\u0131n say\u0131s\u0131 artt\u0131.\u0130ran, Arabistan ve Anadolu\u2019nun bir\u00e7ok yerinden gelerek toplant\u0131lara kat\u0131lanlar, kat\u0131lmak isteyenler, Mevl\u00e2n\u00e2\u2019ya kar\u015f\u0131 derin bir sevgi ve sayg\u0131 duyanlar oldu.<\/p>\n
Zamanla bu \u00f6zel toplant\u0131lar s\u0131n\u0131rland\u0131r\u0131ld\u0131: belli kurallara, d\u00fczenli t\u00f6renlere ba\u011fland\u0131. Mevl\u00e2n\u00e2\u2019n\u0131n \u00f6l\u00fcm\u00fcnden sonra o\u011flu Sultan Veled, ayn\u0131 yoldan giderek, babas\u0131n\u0131n d\u00fczenledi\u011fi toplant\u0131lara ve bunlarda yap\u0131lan sema, zikir ve benzeri t\u00f6renlere, bir tarikat niteli\u011fi kazand\u0131rd\u0131. T\u00f6renlere kat\u0131lmak, toplant\u0131larda bulunmak, sema meclisine ve zikre girmek i\u00e7in birtak\u0131m de\u011fi\u015fmez ve Mevleviler aras\u0131nda yayg\u0131n olan kurallar koydu. Zamanla bunlara resmi bir nitelik kazand\u0131rd\u0131. Mevl\u00e2n\u00e2\u2019n\u0131n oturdu\u011fu yeri (sonradan tekke ad\u0131n\u0131 ald\u0131) geni\u015fletti. Bu toplant\u0131lar, \u00f6nceleri yaln\u0131z Konya\u2019da yap\u0131l\u0131yordu. Mevl\u00e2n\u00e2\u2019n\u0131n g\u00f6r\u00fc\u015flerini, d\u00fc\u015f\u00fcncelerini benimseyenlerin say\u0131s\u0131 \u00e7o\u011fal\u0131nca, merkez olan Konya tekkesinin izniyle ba\u015fka illerde de tekkeler, Mevlevihaneler a\u00e7\u0131lmas\u0131 i\u00e7in izin \u00e7\u0131kt\u0131. Zamanla Anadolu\u2019da oldu\u011fu gibi, kom\u015fu \u0130slam \u00fclkelerinin bir\u00e7ok ilinde Mevlevihaneler, tekkeler a\u00e7\u0131ld\u0131.<\/p>\n
Mevlevilik, S\u00fcnni tarikatlar aras\u0131nda en yayg\u0131nlar\u0131ndan biri oldu. Mevl\u00e2n\u00e2 ve o\u011fullar\u0131n\u0131n sa\u011fl\u0131\u011f\u0131nda dostlu\u011funu kazanan baz\u0131 yak\u0131nlar\u0131n\u0131n g\u00f6m\u00fcld\u00fc\u011f\u00fc Konya Mevlevihane\u2019si, Kubbei Hadre (veya hazret) [Ye\u015filkubbe] diye an\u0131lan t\u00fcrbe, tarikat\u0131n merkezi ve kutsal makam\u0131 olarak benimsendi, sayg\u0131 ve sevgi g\u00f6rd\u00fc.<\/p>\n
[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=”1″ disabled_on=”off|off|off” admin_label=”Services” module_id=”huzuru-pir” _builder_version=”4.0.7″ background_size=”initial” background_position=”bottom_right” overflow-x=”hidden” overflow-y=”hidden” custom_padding=”2px|||||”][et_pb_row column_structure=”2_5,3_5″ _builder_version=”3.25″ custom_padding=”||4px|||” locked=”off”][et_pb_column type=”2_5″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_divider color=”#b4dbc5″ divider_weight=”5px” _builder_version=”4.0.7″ width=”80px” locked=”off”][\/et_pb_divider][et_pb_text _builder_version=”4.0.7″ text_font=”||||||||” header_font=”||||||||” header_2_font=”PT Serif|700|||||||” header_2_font_size=”44px” header_2_line_height=”1.2em” max_width=”600px” custom_margin=”||15px” header_2_font_size_tablet=”42px” header_2_font_size_phone=”30px” header_2_font_size_last_edited=”on|phone”]<\/p>\n
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S\u00fcnni tarikatlar\u0131n en b\u00fcy\u00fcklerinden biri say\u0131lan Mevlevilik, Allah ile evrenin birli\u011fi g\u00f6r\u00fc\u015f\u00fcne dayan\u0131r. Allah, yaratt\u0131\u011f\u0131 evrende g\u00f6r\u00fcn\u00fc\u015f (tecelli) alan\u0131na \u00e7\u0131kar. Evrende var olmak, Allah\u2019\u0131n bir g\u00f6r\u00fcn\u00fc\u015f\u00fcd\u00fcr. Ger\u00e7ek varl\u0131k Allah\u2019t\u0131r. Her \u015fey Allah\u2019tan gelir, sonunda gene Allah\u2019a d\u00f6necektir. Allah, bir b\u00fct\u00fcnl\u00fck i\u00e7inde evreni ku\u015fat\u0131r. Allah\u2019tan ba\u015fka varl\u0131k yoktur. Mevlevili\u011fin benimsedi\u011fi ve Mevl\u00e2n\u00e2\u2019n\u0131n eserlerinde dile gelen bu anlay\u0131\u015f, yeni de\u011fildir; varl\u0131k birli\u011fi (vahdeti V\u00fccut) g\u00f6r\u00fc\u015f\u00fcne dayan\u0131r. \u0130nsanda, ruh denen, tanr\u0131sal bir \u00f6z vard\u0131r. Evren yarat\u0131ld\u0131ktan sonra bu \u00f6z, insan varl\u0131\u011f\u0131n\u0131n ortaya \u00e7\u0131k\u0131\u015f\u0131 sonucu, bedene girdi. \u00d6z yurdundan, tanr\u0131sal \u00fclkeden ayr\u0131ld\u0131. \u015eimdi, geldi\u011fi yere kavu\u015fman\u0131n derin \u00f6zlemi i\u00e7inde \u00e7\u0131rp\u0131n\u0131r durur. Ruh, insan varl\u0131\u011f\u0131n\u0131n en y\u00fcce \u00f6z\u00fcd\u00fcr. \u0130nsana insanl\u0131k de\u011feri kazand\u0131ran bir cevherdir. \u0130nsan\u0131 ger\u00e7e\u011fe ula\u015ft\u0131ran, tanr\u0131sal \u00f6z\u00fcn s\u0131rlar\u0131na erdiren, ak\u0131l de\u011fil a\u015fkt\u0131r. A\u015fk, insan\u0131n \u00f6z\u00fcnde, Allah\u2019a kar\u015f\u0131 duyulan en derin bir \u00f6zlem niteli\u011fini ta\u015f\u0131r. A\u015fk\u0131n \u00f6z\u00fcnde dile gelen, sezgidir. A\u015fk ile sezgi birbirini b\u00fct\u00fcnleyen iki manevi g\u00fc\u00e7t\u00fcr. Onlar birbirinden ayr\u0131lmaz, biri \u00f6tekini gerekli k\u0131lar. Sezgi ile a\u015fk, insan ruhunun kavray\u0131\u015f, anlay\u0131\u015f g\u00fcc\u00fcd\u00fcr; bilme, \u00f6\u011frenme yetene\u011fidir. \u0130nsan, yaln\u0131z a\u015fk ile olgunla\u015f\u0131r, ger\u00e7ekleri, tanr\u0131sal s\u0131rlar\u0131 kavrayabilecek olgunlu\u011fa (kemale) ula\u015f\u0131r. B\u00fct\u00fcn yarat\u0131klar, g\u00f6k katlar\u0131 (felekler) bu a\u015fk ile d\u00f6nerler (sema ederler), kendi dillerince (hal diliyle) Allah\u2019\u0131 anarlar (zikrederler). Allah, s\u00fcrekli yarat\u0131\u015f eylemi i\u00e7inde olan, daima kendini yenileyen, b\u00fct\u00fcn varl\u0131k evrenini bir y\u00fcce b\u00fct\u00fcnl\u00fck i\u00e7inde ku\u015fatan son iradedir, son sevgidir, nurdur. Her t\u00fcrl\u00fc tan\u0131m\u0131n, a\u00e7\u0131klaman\u0131n, anlat\u0131m\u0131n \u00fcst\u00fcndedir. Onun varl\u0131\u011f\u0131, insan akl\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131, kavray\u0131\u015f yeteneklerini a\u015far. \u0130nsan, g\u00f6nl\u00fcn\u00fc a\u015fk ile, Allah sevgisi ile doldurursa, Allah\u2019\u0131 g\u00f6nl\u00fcnde duyar, g\u00f6n\u00fcl g\u00f6z\u00fcyle g\u00f6r\u00fcr, g\u00f6n\u00fcl diliyle konu\u015fur. Allah a\u015fk\u0131 insan\u0131n i\u00e7ine dolunca, insan, Allah\u2019tan ba\u015fka bir varl\u0131k g\u00f6rmez olur. Her an kendinin Allah kat\u0131nda oldu\u011funu, her an\u0131n\u0131n, her yan\u0131n\u0131n Allah ile doldu\u011funu sezer, g\u00f6nl\u00fcnde duyar. \u0130nsan, Allah\u2019\u0131n dile geldi\u011fi, s\u00f6z ve ses olarak tecelli etti\u011fi bir varl\u0131kt\u0131r, kel\u00e2mullah\u0131 n\u00e2t\u0131kt\u0131r. Allah\u2019\u0131n, konu\u015fan, s\u00f6yleyen kelam\u0131d\u0131r.<\/p>\n
Allah, de\u011fi\u015fik bi\u00e7imler i\u00e7inde, ayr\u0131 ayr\u0131 niteliklerle g\u00f6r\u00fcn\u00fc\u015f alan\u0131na \u00e7\u0131kar. Bu y\u00fczden insan\u0131n evrende g\u00f6rd\u00fc\u011f\u00fc de\u011fi\u015fik varl\u0131k t\u00fcrleri, renk, ses, uyum (ahenk), d\u00fczen, g\u00fczellik gibi nitelikler Allah\u2019\u0131n g\u00f6r\u00fcn\u00fc\u015f\u00fcnden ba\u015fka bir \u015fey de\u011fildir.\n<\/p>\n
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\u0130nsan, a\u015fk ile basamak basamak Allah\u2019a y\u00fckselir, belli kemal a\u015famalar\u0131na (mertebelerine) ula\u015f\u0131r. Ula\u015ft\u0131\u011f\u0131 her a\u015famada, Allah\u2019\u0131 ayr\u0131 bir g\u00f6r\u00fcn\u00fc\u015f niteli\u011finde sezer. Bu bak\u0131mdan a\u015fk ile y\u00fckselmek, kemal ve irfan sahibi olmak, Allah\u2019a yakla\u015fmak anlam\u0131na gelir. B\u00fct\u00fcn insanlar, yery\u00fcz\u00fcnde edindikleri bilgi (a\u015fk ile kazan\u0131lan bilgi) derecesine g\u00f6re Allah\u2019\u0131 yans\u0131tan birer varl\u0131k olduklar\u0131 i\u00e7in, insan\u0131 sevmek, Allah\u2019\u0131 sevmektir. Mevlevili\u011fin sevgiye dayanan insan anlay\u0131\u015f\u0131, insana varl\u0131k t\u00fcrleri i\u00e7inde ayr\u0131 bir de\u011fer ve \u00f6nem vermesinden dolay\u0131d\u0131r. \u0130nsan, evrenin \u00f6z\u00fc (z\u00fcbdei \u00e2lem), varl\u0131k b\u00fct\u00fcn\u00fcn\u00fcn s\u00f6yleyen dili, g\u00f6ren g\u00f6z\u00fcd\u00fcr. Mevlevi tarikat\u0131na g\u00f6re, b\u00fct\u00fcn evren ve insan, toprak, ate\u015f, hava ve su gibi d\u00f6rt ana ilkeden kuruludur. G\u00f6klerle insan\u0131n \u00f6z\u00fc, yap\u0131s\u0131n\u0131 kuran ilkeler birdir, e\u015ftir. Ancak, felekleri y\u00f6neten yasalar ayr\u0131d\u0131r. \u00c7\u00fcnk\u00fc onlar, bir bak\u0131ma manevi a\u015famalard\u0131r. Yarat\u0131lm\u0131\u015flar i\u00e7inde en y\u00fccesi insand\u0131r. \u0130nsan\u0131n y\u00fcceli\u011fi, Allah\u2019a yak\u0131nl\u0131\u011f\u0131ndan, g\u00f6nl\u00fcn\u00fcn bir tanr\u0131sal g\u00f6r\u00fcn\u00fc\u015f (tecelli) alan\u0131 olmas\u0131ndan ileri gelir. Allah, insan\u0131 birtak\u0131m ilahi \u00f6zlerle, y\u00fcce nitelik ve yeteneklerle donatt\u0131. Varl\u0131klar i\u00e7inde onu y\u00fcce k\u0131ld\u0131. \u0130\u015fte bunu anlama ve bu y\u00fcceli\u011fi kavramaya irfan denir. \u0130rfan, a\u015fk ve sezgi ile kazan\u0131l\u0131r. G\u00f6nl\u00fcnde a\u015fk ate\u015fi, ruhunda Allah sevgisi bulunmayan, bunu, derin anlam\u0131 kavrayamaz; insan\u0131n \u00f6z\u00fcnde sakl\u0131 ilahi s\u0131ra eremez. Bu s\u0131ra ermenin yolu \u00aba\u015fk ile yanmak, a\u015fk ile pi\u015fmektir. Mevlevili\u011fin anlad\u0131\u011f\u0131 a\u015fk, insan\u0131n insana kar\u015f\u0131 duydu\u011fu ge\u00e7ici, be\u015feri muhabbet de\u011fildir, Allah\u2019a duyulan s\u0131n\u0131rs\u0131z, derin ve kar\u015f\u0131l\u0131ks\u0131z ba\u011fl\u0131l\u0131\u011f\u0131 gerektiren sevgidir, sonsuz co\u015fkunluktur. Mevlevili\u011fin d\u00fc\u015f\u00fcnce ve g\u00f6r\u00fc\u015f bak\u0131m\u0131ndan Yeni Eflatun\u2019ca felsefe ak\u0131m\u0131n\u0131n dolayl\u0131 olarak etkisi alt\u0131nda kald\u0131\u011f\u0131, hem Mevlana\u2019n\u0131n hem de onun ard\u0131ndan gelenlerin eserlerinde ge\u00e7en tasavvuf kavramlar\u0131ndan a\u00e7\u0131k\u00e7a anla\u015f\u0131l\u0131r. Mesnevi\u2019de. Divan\u0131 Kebir\u2019de, Sultan Veled\u2019 in, Ulu Arif \u00c7elebi\u2019nin eserlerinde g\u00f6r\u00fclen b\u00fct\u00fcn tasavvuf kavramlar\u0131 Plotinos\u2019 un geli\u015ftirdi\u011fi Yeni Eflatun\u2019ca felsefe ak\u0131m\u0131n\u0131n d\u00fc\u015f\u00fcnce \u00fcr\u00fcnleridir. \u0130sl\u00e2m d\u00fcnyas\u0131nda dinle musikiyi, dar bir alanda resmi ba\u011fda\u015ft\u0131ran, ibadette musikiye yer veren ilk tarikat Mevleviliktir denebilir. Ney, kud\u00fcm, n\u0131sfiye, rebap, daha sonralar\u0131 tambur ve ba\u015fka sazlarla dini nitelikte t\u00f6ren d\u00fczenleyen, zikreden, sema meclisine giren, ilahiler okuyan, \u015feriat\u0131n kat\u0131l\u0131klar\u0131na yumu\u015fakl\u0131k katan Mevleviliktir. Bu niteli\u011fi y\u00fcz\u00fcnden Mevlevilik baz\u0131 noktalarda \u015feriatla \u00e7at\u0131\u015f\u0131r. Bir\u00e7ok devlet b\u00fcy\u00fc\u011f\u00fc ve sultan\u0131n Mevlevi olu\u015fu, tekkelere gidi\u015fi, \u015feriat\u0131n, her alanda Mevlevili\u011fe bask\u0131 yapmas\u0131n\u0131 \u00f6nlemi\u015ftir.<\/p>\n
Mevlevili\u011fin temel ilkeleri, genellikle on iki konuda toplan\u0131r:<\/p>\n
1. \u0130nsanl\u0131\u011fa hizmet etmek;
\n2. Ba\u015fkalar\u0131na her zaman iyi ve g\u00fczel davran\u0131\u015f\u0131n \u00f6rne\u011fi olmak;
\n3. Mesnevi okumak ve mutasavv\u0131f olmak;
\n4. Akl\u0131 iyi kullanmak, hikmet sahibi olmak;
\n5. Dindar olmak;
\n6. \u0130\u00e7ini her zaman temiz tutmak;
\n7. Mevl\u00e2n\u00e2\u2019y\u0131 pir tan\u0131mak;
\n8. Mevl\u00e2n\u00e2\u2019n\u0131n yolundan ayr\u0131lmamak;
\n9. Allah\u2019tan, Hz. Muhammed\u2019den sonra Mevl\u00e2n\u00e2\u2019ya ba\u011flanmak, ona g\u00f6n\u00fclden inanmak;
\n10. Bilim edinmek, bilgili olmak;
\n11. Al\u00e7akg\u00f6n\u00fcll\u00fc, sab\u0131rl\u0131, g\u00fcler y\u00fczl\u00fc ve nazik olmak;
\n12. Maddi ve manevi bak\u0131mdan temiz olmak.<\/p>\n
Bunlar Mevlevili\u011fin de\u011fi\u015fmez kurallar\u0131d\u0131r. Mevlevi tarikat\u0131na giren, \u00e7ile dolduran herkesin bunlara uymas\u0131 gereklidir.<\/p>\n
Mevlevilikte bir de ayini cemi Mevlevi denen t\u00f6ren vard\u0131r. Daha \u00e7ok geceleri yap\u0131lan ve bir sohbet niteli\u011finde olan bu t\u00f6rene dedelerden ba\u015fka, tarikata giren muhipler de kat\u0131l\u0131r. Bu t\u00f6reni, meydanc\u0131 dede y\u00f6netir. Kap\u0131n\u0131n ba\u015f\u0131na \u015feyhin k\u0131rm\u0131z\u0131 postu konur. Sonra \u00f6teki postlar s\u0131rayla dizilir. On sekiz \u015famdan, dokuzarl\u0131 iki s\u0131ra halinde yerle\u015ftirilir. Yats\u0131 namaz\u0131 k\u0131l\u0131nd\u0131ktan sonra meydanc\u0131 dedenin ayini ceme sel\u00e2 \u00e7a\u011fr\u0131s\u0131 \u00fczerine t\u00f6ren ba\u015flar. Neyler \u00e7al\u0131n\u0131r, sema ayinine ba\u015flan\u0131r. \u00d6nceleri bir sanat ve e\u011fitim yeri olan Mevlevi tekkeleri, zamanla bu niteliklerinden uzakla\u015ft\u0131. Tekkelerin ve zaviyelerin kapat\u0131lmas\u0131n\u0131 \u00f6ng\u00f6ren kanunla \u00e7al\u0131\u015fmalar\u0131na son verildi.\n<\/p>\n
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Sem’aMevlev\u00eelik deyince ilk akla gelen sem\u00e2, l\u00fcgatte i\u015fitmek manas\u0131ndad\u0131r. Terim olarak, m\u00fbsik\u00ee na\u011fmeleri dinlerken vecde gelip hareket etmek, kendinden ge\u00e7ip d\u00f6nmektir. Hz. Mevl\u00e2n\u00e2 zaman\u0131nda belli bir nizama ba\u011fl\u0131 kalmaks\u0131z\u0131n dini ve tasavvufi bir co\u015fkunluk vesilesiyle icra edilen sema, sonradan Sultan Veled ve Ulu Arif \u00c7elebi zaman\u0131ndan ba\u015flayarak Pir \u00c2dil \u00c7elebi zaman\u0131na kadar tam bir disiplin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"class_list":["post-457","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-json\/wp\/v2\/pages\/457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-json\/wp\/v2\/comments?post=457"}],"version-history":[{"count":18,"href":"https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-json\/wp\/v2\/pages\/457\/revisions"}],"predecessor-version":[{"id":542,"href":"https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-json\/wp\/v2\/pages\/457\/revisions\/542"}],"wp:attachment":[{"href":"https:\/\/interaktif.trthaber.com\/2019\/mevlana\/wp-json\/wp\/v2\/media?parent=457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}